Wednesday, May 24, 2023

Teaching Malay to older kids

Language is unlike other subjects you learn later in life. It is what makes us different from animals in how we are able to think ahead of what we want to do and reflect on what we have done. It allows us to represent our thoughts in symbols and ponder on things that only exist only in our minds. How the child learns language is a phenomenon that is not repeated in other stages of life and is a testament to the mind-boggling development that takes place within the child in the birth to preschool age. 

I had ideals that my children will learn both English and Malay from a young age. That I can speak both languages to my children from the womb and that they will in a sense have two mother tongues. Alas, the ideal that spins in my mind was easier than the discipline and effort needed to carry it out. Before I knew it, years, and then children passed, and I have children Malay by birth but with English as their first language. 

This would not have been a stressful fact if not for the second-language policy we have in Singapore that requires students to have at least a mother tongue-read Malay, Mandarin or Tamil- as a first language at O levels as a university entry requirement. I do believe if one takes the polytechnic route, a mother tongue taken as a second language would cover it. 

I realise, too late to take advantage of the absorbent mind of the child, that the regret goes beyond examinations; that my children can't speak their own language and this affects their identity, that they can't speak to their elders in Malay, that they will not be able to pursue religious studies under Malay-speaking asatizahs and so forth. 

Islam however teaches us that regrets are unacceptable and unproductive, instead we 'taubat' or stop doing what is wrong, and we do the right thing. As I find 'tuition' painful and did not have deep pockets to send three of my remaining homeschoolers to tuition for every academic crisis, I had to find an alternative on my own. 

This was the starting point of our Malay online classes and to date I have two and a half years worth of curriculum across five levels. It has been a sharp learning curve and I'd like to share one lesson of many that I have learned from this journey. 

I remember reading suggestions for Malay to be taught with English in schools in response to the growth of more English-speaking households here. I am not aware of whether this idea has been taken up, but doing this has benefited us much. 

This is because English and Malay has a few common grounds that can be leveraged on. Firstly, we use the same alphabets with minor differences in pronunciation of some letters like 'c' and 'o'. Thus, when teaching reading the child who is already literate in English can be taught in almost the same way or you may not even have to 'teach' him to read because he can already put apart and bring together syllables to make words. 

At word level, there are some English words that are phonetically the same as its Malay counterpart with just minor differences in spelling. For e.g. telephone and telefon and pencil and pensel. This language borrowing also happens between Malay and Arabic as seen the names of the days of the week and 'mumkin' and 'mungkin'. A child already familiar with English can easily remember the Malay terms for them. 

As a child reaches primary level and learns Grammar in his English lessons, the parts of grammar can be easily translated to the grammar that is taught in Malay. For e.g. when a child knows what is a verb, an action word, we can easily relate that this is the same as Kata Kerja, perkataan yang menunjukkan perbuatan. He already knows the essence of what a verb is and we are just adding another label to that form. 

Comprehension is a challenge because not only would children in non-Malay speaking families not have much life experiences scripted in Malay, say ordering food and sharing about their day, they would also more likely not have been read to nor read much in Malay. They are thus deprived not only of the semantics or word meanings and their relations, they also lack the pragmatics which would for e.g. help them predict and infer text. 

Parents can play a role here by reading more to their children in Malay. From reading to my students, I find this to be a tiring effort because most of the time, they don't know what I'm talking about. It's ok to go a few grades down and read picture books with older elementary kids. Alternatively, read a translation of a famous book your child has. There are also books that have two or more languages in them. I personally prefer the translations to be in separate books because firstly, it's distracting, and secondly, your child would pay more attention to the language he's familiar with, but I think it's acceptable and you can't really buy two of the same books all the time. 

I think the easiest way is to speak to your children in Malay more. Most importantly, never think that your child is asking something too basic to be asked and point them to other ways they can learn the language independently without having you to be a translator all the time, for e.g. using google translate (it's not the best but it works generally), dual language dictionaries and my favourite DBP . Your child may need some help navigating DBP at first, though. 

As a last word, no matter how little the effort, consistency will bring in the best rewards. (but if your child is already in middle school, you may have to put in more, much more.: ). I also attach here my presentation at a recent homeschooling fair. 


Friday, December 23, 2022

Homeschooling as a resource for education research


Homeschooling, a rich education resource for research


Homeschooling is a simplified educational model which at its most basic level consists only of the parent, usually the mother, and the child. Unlike other models, such as a class, a school or a university, homeschooling avoids the complexity that comes with the other models due to the sheer size of students, teachers and other participants involved. There is absence of organisational matters such as standard operating procedures, maintenance of school grounds, quality control, efficiency, communication, differences in opinions and other matters that usually turn up in an organisation. 


While education professors, institutions, teachers and curriculum writers may turn up their noses at the thought of it, this also means that issues connected to schooling such as  teaching to the test, absenteeism and home-school values gap are also avoided. Homeschooling presents the perfect opportunity to school a child in the manner that best fits both the child and the family. The family can thus regain autonomy over how their children are educated as opposed to passive, or grudging, acceptance to whatever is accessible to them. 


Assuming a situation where parents have full control over the education of their child, a parent is able to teach her child immediately in her own way. The parent decides the foundations of the homeschool, the contents and the pedagogy that will be used, facilitating the stages between planning, application, assessment and feedback. Hence, they provide a micro-picture or a form of pilot project of tailored learning and teaching experiences, minus the environmental noise. 


This presents a more holistic picture of what is being studied as when compared to other methods such as laboratory observation or field visits, because homeschooling is a long-term process that provides researchers with the opportunity to study for example the effectiveness of a teaching approach over the years, instead of just getting a snapshot. 


Challenges to using homeschooling as a source of education research


Objectivity


It may be argued that with the parent as the teacher, teaching cannot be carried out in an objective manner. For example, the public may question the integrity of assessments carried out by the parent. This may come in the form the assessment is carried out or in how the homeschooling parent grades the child. 


Laws on Education 


In reality, parents may be subjected to legal requirements that influence how their homeschooling is carried out and thus not have full autonomy over their child’s education. Examples include rulings on compulsory education, child welfare and formal requirements for homeschooling. 


Multiplicity of Approaches


There can be as many methods as there are homeschoolers. While there are homeschoolers who do so because they are driven by a specific approach to learning, there are others who do so because of their dissatisfaction with the education system. Furthermore, homeschoolers may not use just one single approach, but instead combine various approaches to suit their lifestyle. On the opposite side of the spectrum, there are homeschoolers who merely ‘school’ their children at home with minimal difference from a traditional school. 


Environmental Factors


Even if families have total freedom in how they homeschool their children, they are bound by the demands of society such as the need for formal qualifications for employment and entrance to higher institutions of learning, knowing cultural norms and traditions and being adapt with technology used both at work and institutions. 


Conclusion 


While there are shortcomings, homeschooling should be considered alongside other research methods in education. Instead of simply rejecting this source, researchers should consider the tolerable level for a valid research, the opportunity to study a method in a controlled manner, and the opportunity to study approaches unthinkable at school level being carried out in a timely manner. 

Monday, October 24, 2022

Practicing the Sunnah through Homeschooling

As homeschoolers, we have many opportunities to practice the sunnah when we teach our children. Montessori, Charlotte Mason or Waldorf may be some methods we are more familiar with, but have you ever consciously used the methods the Prophet (pbuh) practiced in teaching the deen as your homeschool pedagogy?

Before we go into the methods, a homeschooler should clarify her intentions for educating her children at home. This is the basis of every action in life and how it shall be accounted for. 

"Actions are (judged) by intentions (niyyah), so each man will receive what he has intended for.” [Bukhari & Muslim]

We homeschool for various reasons: our beliefs about education, ease of travel, protecting our children's childhood etc. They are all valid reasons. However, we should state from the start and reaffirm every now and then that, like everything in life, we are doing it to seek Allah's pleasure. Thus, even when we are doing our ABCs or math, it will be a form of worship. 

This intention helps to direct us in our goal to guide our children:


وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ 

Ad Dhariyat: ٥٦

I did not create jinn and humans except to worship Me.

The choices we make thereafter, like what our children should study and with whom, should follow suit in the same basis as what we have intended. When we seek the pleasure of Allah, we will, for example, avoid teaching our children practices that are forms of bid'ah. 


أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ يَحْمَدُ اللَّهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ ‏"‏ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْهُ فَلاَ هَادِيَ لَهُ إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ وَكُلَّ ضَلاَلَةٍ فِي النَّارِ ‏"‏ ‏.‏ ثُمَّ يَقُولُ ‏"‏ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ ‏"‏ ‏.‏ وَكَانَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ وَعَلاَ صَوْتُهُ وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ نَذِيرُ جَيْشٍ يَقُولُ ‏"‏ صَبَّحَكُمْ مَسَّاكُمْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ مَنْ تَرَكَ مَالاً فَلأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَإِلَىَّ أَوْ عَلَىَّ وَأَنَا أَوْلَى بِالْمُؤْمِنِينَ ‏"‏ ‏.‏


It was narrated that Jabir bin 'Abdullah said: "In his Khutbah the Messenger of Allah (ﷺ) used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'"

Sunan an-Nasa'i 1578 (https://sunnah.com/nasai:1578)

It is a cause for concern when we see children being taught to love the Prophet (s.a.w) and at the same time to believe in teachings and practice acts that was not taught by the Prophet (s.a.w) in their innocence because we as parents did not ourselves seek knowledge to have proper understanding of the deen and avoid bid'ah, but instead practice it and impart it to our children who look up to us as their main educator and parents. نعوذ بالله من ذلك

With Allah's guidance, we seek to ensure how we homeschool is done in a way that pleases Allah and thus we seek to do it by the Sunnah as much as possible.

As a start, we teach our children how the Prophet (s.a.w) himself would act in doing everyday things like saying the basmalah before studying and so we begin our lessons with basmalah. We know that there are duas that can be recited when studying and we recite them too. 

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ مَوْلًى، لأُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ إِذَا صَلَّى الصُّبْحَ حِينَ يُسَلِّمُ ‏ "‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلاً مُتَقَبَّلاً ‏"‏ ‏.‏


It was narrated from Umm Salamah that when the Prophet (ﷺ) performed the Subh (morning prayer), while he said the Salam, he would say: ‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’”

Sunan Ibn Majah 925

https://sunnah.com/ibnmajah:925

These have been good reminders for me as we approach the end of the year and probably homeschool fatigue for some of us, and for my case the many years have also made me too relaxed with certain practices. أسْتَغْفِرُ الله

May you have a good week ahead and insyaAllah I hope to write more on how we can practice how the Prophet taught. 



Thursday, November 20, 2014

In the end

In the end, the shadow of misery will come forth,
As sure as death will eventually enshroud us,
Today, we may comfort in each other's embrace,
Tomorrow, happiness may shine with us apart.

Wednesday, November 19, 2014

Life and Loss

One day I prayed to find God in my life,
Life made me forget in its business,
Then Life gave me hardship, trials and challenges,
Life took and gave me less when I thought,
I deserved more.

In my lowly stature, grief and loss,
I look upon what Life gave me instead
of what it did not,
God has taken away so that I may have Him,
God has bound me to what I know not how to value,
So that I may be free.

Thursday, December 01, 2011

Meritocracy and Fairness

Today I read a comment in the papers about how meritocracy makes not a fair society. The statement stumped me but I was not in a position to stop and ponder and the meaning only came by at the end of the day.

I took my kids to the library today. It is one of those places where we could get our usual seats, unlike the rest of the country where you seem to be always competing with someone. In the most basic sense, we have became beasts of meritocracy. We dash into the train for that final space among many, we squeeze our way into lifts already almost bursting with people, we do it day in and out. Had we stopped to think and reflect on our actions would we like what we see? I can only hope that those of us who have been acting like these 'beasts' are too busy to do so, cause if reflecting does nothing to reform our actions- we can only question to what end our souls have come to. Which then brings me back to my first question. Why does meritocracy beget not a fair society?

Tuesday, February 15, 2011

Researching My Children

From this point till the next two months at least I'll be writing on my mini research which my supervisors had kindly allowed me to carry out on my children.
At the moment, I have just decided to carry out a study on how context- based experiences can enhance the learning process of a mixed-age homebased group of children through action-research.

I'm very happy to be able to do this because I'm returning to what I have started this journey of learning about education- my children. For me getting this certificate is just the icing on the cake of my four years of homeschooling.

To get started I guess I should write down my to do list:

1. Decide on the specific instruction method/s I will use during the study in the context of context-based learning.

2. Draw up a two-week lesson plan that will be carried out.

3. Read up on and choose the observation and recording methods I will use.

4. Read up on the guiding philosophies and curriculum theories my study will be situated on.

Next week's lecture will cover observation and recording, so I'm really looking forward to that. I have decided to use John Dewey's 'The Child and The Curriculum' as my guiding philosophy because Dewey spoke on the conflict between the curriculum, the child and learning.

The other angle that my study could cover in addition is how contemporary cognitive studies have shown how traditional teaching methods in their abstraction and instruction fails learning. The gap between enacted and experienced curriculum.

I have found a very useful article at http://www.education.com/reference/article/classroom-observation/
which spoke about the Brophy-Good Dyadic Interaction System, Stallings Observation System, and the Classroom Observation Schedule. I'm currently also reading Observing and Recording the Behaviour of Young Children by Cohen, Stern & Balaban, 1997 for my observation and recording methods.